a collaboration of thoughts on art
March 26th, 2008by Gary Bradley and Donald McGilchrist
Long before men could articulate their ideas in written form they captured the divine experience, the mysterious, with art. Cave paintings, rituals, voice sounds, instrumental sounds and gestures were among the many attempts to convey the
abstract.
In “Art: A New History,” Paul Johnson writes, “The first point to grasp is the immense fecundity of humans producing objects of art.” It’s arguable that art predated not only writing but that it was closely associated with the ordering instinct which makes society possible, and therefore, that it has always been essential to human happiness.
“The artist was the first professional,” says Mr. Johnson.
It’s fascinating how God could have so trusted the spirit and ordering instinct of man to engage in His truth and convey the spirit of it to his neighbor. One wonders, “Why didn’t God invent structured writing ‘in the beginning’ so there would never be error about those mysterious eternal essences?” Somewhere in the human spirit there emerges a longing to express the divine artistically. Perhaps error was not God’s big concern with man.
What role did Christendom play in celebrating and/or crushing the iconographic urge?
For, to represent God in form through the arts seems to be inevitable, irresistible.
As I reflected upon the verses below, it thrilled me to see that God has entrusted the revelation of His being, though the ages, to the hands and hearts of those who longed to see Him.
“God, after He spoke long ago…in many ways…in these last days has spoken to us in His Son…through whom also He made the world…And [the Son] is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power …” Hebrews 1:1-3
Apaugasma (a- pow’-gas-mah); Greek word that expresses the visual radiance from a source; or effulgence: brilliant light radiating from something.
This has helped me to see that through both the written word and art, and many other ways, the radiance of the Divine shines forth and is seen.
What has been the history of the church in lifting up the works of the artist to express such radiance? But more importantly: What will our role be in this endeavor? Have we paid so dear a price in our pursuit of error free living that we have placed the artist at the rear of the room of truth?

